Since the dawn of the science of human biology in the modern age, it has been taken for granted that the internal organ known as the "appendix" was vestigial. A structure that is "vestigial" is so-called because it is believed to be a "vestige" of the organism at an earlier stage in its evolutionary biology. Vestigial organs or vestigial body parts no longer have any practical function, but they have not yet disappeared from the organism's biology. Another common example is the human tail bone, which is said to be a vestigial remnant of the days when homo sapiens had tails. Thus, vestigiality goes hand in hand with evolutionary biology. The "useless" appendix has always been explained as an organ left over from the days when the human diet consisted mainly in vegetation; this hypothesis was proposed by Charles Darwin himself and had been a staple in scientific assumptions about the appendix for over a century.
Late last year, Wall Street Journal columnist Eric Metaxas published an interesting piece titled "Science Increasingly Makes the Case for God". The article argues that recent scientific discoveries about the universe increase the likelihood that the cosmos is the result of an intelligent designer. Though the article is brief, we recommend a studious reading of it, as it brings to the fore several essential problems with purely materialist theories of the origin of the universe. In this essay, we will examine the issue of probability and the concept of "statistical impossibility" and how it undermines the materialist assumption that given enough time, anything is possible.
"I have lived with the prospect of an early death for the last 49 years. I'm not afraid of death, but I'm in no hurry to die. I have so much I want to do first...I regard the brain as a computer which will stop working when its components fail. There is no heaven or afterlife for broken down computers; that is a fairy story for people afraid of the dark."